Islamic Propagation Office of Qom Seminary, Khorasan Razavi Branch Journal of Islamic Law and Jurisprudence 2476-7565 7 3 2021 11 22 Exploring the Nature of ʿAzīmah and Rukhṣah in the Principles of ‎Jurisprudence Exploring the Nature of ʿAzīmah and Rukhṣah in the Principles of ‎Jurisprudence 39 70 70638 10.22034/jrj.2020.57105.2014 FA Vahid Abbasi PhD Student in Theology and Islamic Studies, Majoring in Jurisprudence and the Principles of Islamic Law. Sayyed Abolghasem Naghibi Associate Professor at Shahid Motahari University. Belal Shakeri Graduate studnet at Mashhad Hawza Ilmiyya and PhD Student at Ferdowsi University of Mashhad. Journal Article 2020 03 11 Exploring the nature of the types of legal precepts (ḥukm al-sharʿī) is ‎one of the most important issues in Uṣūl al-Fiqh (the Principles of Jurisprudence) which is ‎currently of special interest to Uṣūlī scholars. Exploring the nature of ‎ʿazīmah (obligation) and rukhṣah (concession) is one of the issues that is discussed under the ‎nature of legal precepts. A variety of opinions have long been ‎expressed about the nature of ʿazīmah and rukhṣah by Shīʿī and ‎Sunnī Uṣūlī scholars. In the present article, after referring to the written sources, the views expressed in this regard have been described and after analyzing the views and criticizing and examining the arguments, it has been concluded that ʿazīmah and rukhṣah are secondary obligatory rulings. Thus they are included among the famous obligatory precepts. Exploring the nature of the types of legal precepts (ḥukm al-sharʿī) is ‎one of the most important issues in Uṣūl al-Fiqh (the Principles of Jurisprudence) which is ‎currently of special interest to Uṣūlī scholars. Exploring the nature of ‎ʿazīmah (obligation) and rukhṣah (concession) is one of the issues that is discussed under the ‎nature of legal precepts. A variety of opinions have long been ‎expressed about the nature of ʿazīmah and rukhṣah by Shīʿī and ‎Sunnī Uṣūlī scholars. In the present article, after referring to the written sources, the views expressed in this regard have been described and after analyzing the views and criticizing and examining the arguments, it has been concluded that ʿazīmah and rukhṣah are secondary obligatory rulings. Thus they are included among the famous obligatory precepts.

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