<?xml version="1.0" encoding="UTF-8"?>
<!DOCTYPE ArticleSet PUBLIC "-//NLM//DTD PubMed 2.7//EN" "https://dtd.nlm.nih.gov/ncbi/pubmed/in/PubMed.dtd">
<ArticleSet>
<Article>
<Journal>
				<PublisherName>Islamic Propagation Office of Qom Seminary, Khorasan Razavi Branch</PublisherName>
				<JournalTitle>Journal of Islamic Law and Jurisprudence</JournalTitle>
				<Issn>2476-7565</Issn>
				<Volume>7</Volume>
				<Issue>4</Issue>
				<PubDate PubStatus="epublish">
					<Year>2022</Year>
					<Month>02</Month>
					<Day>20</Day>
				</PubDate>
			</Journal>
<ArticleTitle>The Structure of Civilizational Fiqh</ArticleTitle>
<VernacularTitle>The Structure of Civilizational Fiqh</VernacularTitle>
			<FirstPage>99</FirstPage>
			<LastPage>132</LastPage>
			<ELocationID EIdType="pii">71344</ELocationID>
			
<ELocationID EIdType="doi">10.22034/jrj.2020.55629.1841</ELocationID>
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Abdolhamid</FirstName>
					<LastName>Vaseti</LastName>
<Affiliation>Faculty member of Moʼasseseh-ye Moṭāleʻāt-e Rāhbordī ʻUlūm va Maʻāref-e Eslāmī Mashhad- Iran; hvaseti@yahoo.com</Affiliation>

</Author>
<Author>
					<FirstName>Mohammadhassan</FirstName>
					<LastName>AliAbadi</LastName>
<Affiliation>Faculty member of Moʼasseseh-ye Moṭāleʻāt-e Rāhbordī ʻUlūm va Maʻāref-e Eslāmī Mashhad and a member of the Manṭeq-e Fahm-e Dīn Group of Research Centre for Culture and Thought-Iran; (Corresponding Author); m.hasan.aliabadi@gmail.com</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2019</Year>
					<Month>09</Month>
					<Day>28</Day>
				</PubDate>
			</History>
		<Abstract>The science of &lt;em&gt;fiqh&lt;/em&gt; (jurisprudence) is responsible for determining the practical and behavioral duties of the &lt;em&gt;mukallaf&lt;/em&gt; (the one charged with a duty). This science, which has dealt more with individual behaviours of the &lt;em&gt;mukallaf&lt;/em&gt;, has seen various internal structures throughout the history of &lt;em&gt;fiqh&lt;/em&gt; and &lt;em&gt;fiqāhat&lt;/em&gt; (jurisprudential expertise). If it is necessary for fiqh to enter the stage of systematization and to undertake the production of structures, systems and processes necessary for the administration of society, it certainly needs a structure appropriate to this mission. After studying the preliminary issues, the concepts of the issue and structure, and &lt;em&gt;tabwīb&lt;/em&gt; (classification) of &lt;em&gt;fiqh&lt;/em&gt; throughout the history of &lt;em&gt;fiqāhat&lt;/em&gt;, this research has obtained the classification index. In concluson, the requirements for achieving the desired structure of civilizational fiqh has discussed along with issues such as foresight in classification, the network of issues and human issues and their network needs, the role of the structure of humanities in the classification of &lt;em&gt;fiqh&lt;/em&gt;, the systematization of fiqh, and the role of civilizational structures and processes in the structure of &lt;em&gt;fiqh&lt;/em&gt;. Using some narrations and aforementioned issues, an initial proposal has presented. As a result, the desired structure of &lt;em&gt;fiqh&lt;/em&gt; should cover all the infrastructures, macro-systems, subsystems and processes related to the realization of Islamic civilization. The main mission of civilizational fiqh is to deduce the processes of managing society in all civilized systems therefore, its structure needs to be built with the same criteria. According to the requirements of the structure of civilizational fiqh, this study has suggested that &lt;em&gt;fiqh&lt;/em&gt; has eleven-part structure and consists of about forty macro systems for which the necessary processes are deduced from &lt;em&gt;fiqh&lt;/em&gt;. &lt;br /&gt;&lt;strong&gt;Keywords:&lt;/strong&gt; classification of fiqh, civilizing attitude, desired structure of fiqh, chapters of civilizational fiqh, religious systematization, community management processes, systematization of fiqh.</Abstract>
			<OtherAbstract Language="FA">The science of &lt;em&gt;fiqh&lt;/em&gt; (jurisprudence) is responsible for determining the practical and behavioral duties of the &lt;em&gt;mukallaf&lt;/em&gt; (the one charged with a duty). This science, which has dealt more with individual behaviours of the &lt;em&gt;mukallaf&lt;/em&gt;, has seen various internal structures throughout the history of &lt;em&gt;fiqh&lt;/em&gt; and &lt;em&gt;fiqāhat&lt;/em&gt; (jurisprudential expertise). If it is necessary for fiqh to enter the stage of systematization and to undertake the production of structures, systems and processes necessary for the administration of society, it certainly needs a structure appropriate to this mission. After studying the preliminary issues, the concepts of the issue and structure, and &lt;em&gt;tabwīb&lt;/em&gt; (classification) of &lt;em&gt;fiqh&lt;/em&gt; throughout the history of &lt;em&gt;fiqāhat&lt;/em&gt;, this research has obtained the classification index. In concluson, the requirements for achieving the desired structure of civilizational fiqh has discussed along with issues such as foresight in classification, the network of issues and human issues and their network needs, the role of the structure of humanities in the classification of &lt;em&gt;fiqh&lt;/em&gt;, the systematization of fiqh, and the role of civilizational structures and processes in the structure of &lt;em&gt;fiqh&lt;/em&gt;. Using some narrations and aforementioned issues, an initial proposal has presented. As a result, the desired structure of &lt;em&gt;fiqh&lt;/em&gt; should cover all the infrastructures, macro-systems, subsystems and processes related to the realization of Islamic civilization. The main mission of civilizational fiqh is to deduce the processes of managing society in all civilized systems therefore, its structure needs to be built with the same criteria. According to the requirements of the structure of civilizational fiqh, this study has suggested that &lt;em&gt;fiqh&lt;/em&gt; has eleven-part structure and consists of about forty macro systems for which the necessary processes are deduced from &lt;em&gt;fiqh&lt;/em&gt;. &lt;br /&gt;&lt;strong&gt;Keywords:&lt;/strong&gt; classification of fiqh, civilizing attitude, desired structure of fiqh, chapters of civilizational fiqh, religious systematization, community management processes, systematization of fiqh.</OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">classification of fiqh</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">civilizing attitude</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">desired structure of fiqh</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">chapters of civilizational fiqh</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">religious systematization</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">community management processes</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">systematization of fiqh</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">http://jostar-fiqh.maalem.ir/article_71344_dba95ecf965166d7a61e90c27ae456a9.pdf</ArchiveCopySource>
</Article>
</ArticleSet>
