A Comparative Study of the Ijtihad Method of sahebjavaher and Khoee

Document Type : Metodology Of Studies

Authors

1 Postgraduate Studies Instructor of Seminary School of Qum & Professor of the Islamic Culture Center & Teacher of Jurisprudence and Principles of Seminary School of Qum-Iran

2 Graduated Student in 4 th level of Seminary School of Qum – Iran

Abstract

The search in jurisprudential method of jurists, leads the searcher to deal with two general methods of inference. The first method, which is interpreted as the "Contentment-based" (Qanāʿat Miḥwar) method, is the way in which the jurist integrates various conjectures of the issue and attaches them to each other, giving him the credibility, assurance or conjecture which is considered as the best  possible way regarding deduction of the Sharʿī  ruling of the issue., even if  each one of those conjectures and evidence has no value in inference separately; in another word they are not "Probative" (al-Ḥujjat) separately based on Uṣūlī term
The second method in the process of Ijtihād is called "Tradition-based" (Ṣanāʿt Miḥwar) method. According to this method the jurist infers the verdict by applying a specified and bounded group of proofs which their authenticity has been proved in Uṣūl. If those proofs miss the requirements of authenticity, the jurist puts them aside and refers to procedural principle. The article attempts to compare the juristic method of Ṣāḥib-al-Jawāhir and al-Khuʾī based on comparative research method, to declare the different fruits of these two methods.
Keywords:  contentment-based method, Ṣāḥib al-jawāhir, al-Muḥaqqiq al-Khuʾī

Keywords

Main Subjects

Article Title [العربیة]

مقارنة فی المنهج الاجتهادی بین صاحب الجواهر والمحقق الخوئی

Abstract [العربیة]

تضع هذه الدراسة للمناهج الفقهیة الباحث أمام منهجین عامین فی الاستنباط؛ المنهج الأول یُعبّر عنه بمنهج "محوریة القناعة" ووفقا لهذا المنهج یقوم الفقیه بجمع مختلف الظنون فی المسألة، ویضمّ بعضها إلى بعض لیحصل له الوثوق والاطمئنان أو الظن الذی یعتبره أفضل الطرق المتوفرة بالحکم الشرعی فی المسألة، وذلک مع أنّ کلّ واحد من تلک الظنون منفرداً لیس له قیمة فی عملیة الاستنباط، وبحسب اصطلاح الأصولیین لیس بحجة.
أما المنهج الثانی فی عملیة الاجتهاد فیُسمّى بمنهج "محوریة الصناعة". ووفقاً لهذا المنهج یلجأ الفقیه فی استنباطه واجتهاده لمجموعة خاصة ومحدودة من الأدلة قد ثبتت حجیة کلّ واحد منها مسبقا فی علم أصول الفقه، وإذا ما کانت تلک الأدلة فاقدة للحجیة تُهمل وتوضع جانبا لیلجأ الفقیه إلى الأصول العملیة.
عمدنا فی هذه الدراسة متبعین أسلوب البحث المقارن إلى دراسة منهج الاجتهاد عند کل من صاحب الجواهر(ره)، والمحقق الخوئی(ره)، وأبرزنا آثار التمایز والاختلاف بین منهجی الفقیهین فی الاجتهاد.

Keywords [العربیة]

  • منهج محوریة القناعة
  • منهج محوریة الصناعة
  • صاحب الجواهرـ المحقق الخوئی

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Islamic Law, Jurisprudence and Methodology
Volume 6, Issue 2 - Serial Number 19
Articles
August 2020
Pages 137-167

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History

  • Receive Date: 14 December 2019
  • Revise Date: 20 January 2020
  • Accept Date: 08 April 2020

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