An Investigation into the Argument of Shaykh ‘Abd al-Karīm Ḥāʼirī-Yazdī on the Lack of the Legal Prohibition of Tajarrī

Document Type : Research (Normal Review)

Author

Assistant professor of Baqir al-Olum University and member faculty member of Akhund Khurasani Specialized Center Mashhad- Iran

Abstract

Shaykh ‘Abd al-Karīm Ḥāʼirī-Yazdī has dealt with the subject of tajarrī (attempt to commit a sin) in a relatively short discussion in his uṣūlī book, Durar al-Fawāʼid. He has argued on the lack of legal (shar’ī) prohibition and the lack of moral evil (qubḥ) of tajarrī, as well as the lack of deserving punishment of tajarrī. His jurisprudential argument on the lack of legal prohibition of tajarrī is not supported by verses of the Holy Qurʼān and aḥadīth (narrations), but rather a quasi-rational-inductive argument that is interesting in its own way. This argument, in addition to significant methodological aspects, has significant dimensions from a philosophical point of view, especially from the point of view of practical philosophy. This article tries to formulate and then evaluate his argument, after a rather short introduction explaining the nature of tajarrī

Keywords

Main Subjects

Article Title [العربیة]

دراسة استدلال الشیخ عبد الکریم الحائری الیزدی على عدم الحرمة الشرعیة للتجری

Abstract [العربیة]

تناول الشیخ عبد الکریم الحائری الیزدی مسألة التجری ببحث قصیر نسبیا فی کتابه الأصولی دُرَر الفوائد، واستدل على عدم الحرمة الشرعیة وعدم القبح الأخلاقی للتجری وکذلک على عدم استحقاق المتجری للعقاب، ولم یستند استدلاله الفقهی على عدم الحرمة الشرعیة للتجری على الآیات والروایات بل کان استدلالا شبه عقلی -استقرائی، وهو أمر ملفت ومثیر للاهتمام، ومضافا إلى الجانب المنهجی فیه یحمل هذا الاستدلال أبعاد مهمة من الناحیة الفلسفیة ولاسیما من منظور فلسفة العمل، وقد حاولنا فی دراستنا هذه بعد مقدمة لیست بالقصیرة حول بیان معنى التجری صیاغة وتقریر استدلال الشیخ الحائری ومن ثمّ نقده وتحلیله.

Keywords [العربیة]

  • التجری
  • عبد الکریم الحائری
  • درر الفوائد
  • المنهجیة
  • فلسفة العمل
  • الضعف الأخلاقی

Full Text

در دست اقدام...

References

  1. al-Anṣārī, Murtaḍā Ibn Muḥammad Amin (al-Shaykh al-Anṣārī). 2001/1380. Farāʼid al-Uṣūl. 5th. Qom: Majmaʻ al-Fikr al-Islāmī.
  2. al-Ḥāʾirī al-Yazdī, ʿAbd al-Karīm. 1987/1408. Durar al-Fawaʾid. Qom: Muʾassasat al-Nashr al-Islāmī li Jamāʿat al-Mudarrisīn.
  3. Andilusī, Abū Muḥammad ʿAlī ibn Aḥmad ibn Saʿīd (ibn Ḥazm). 1984/1405. Al-Aḥkām fī Uṣūl al-Aḥkām. Beirut: Dār al-Āfāq al-Jadīdah.
  4. al-Khurāsānī, Muhammad Kāẓim (al-Ākhund al-Khurasāni). 1991/1412. Kifāyat al-Ūṣūl. 9th. Qom: Muʼassasat al-Nashr al-Islāmī li Jamāʻat al-Mudarrisīn.
  5. al-Khurāsānī, Muhammad Kāẓim (al-Ākhund al-Khurasāni). 1989/1410. Durar al-Fawāʼid fī al-Ḥāshīyat ‘alā al-Farāʼid. Researched by Sayyid Mahdī Shams al-Dīn. Tehran: Muʼasissat al-Ṭab‘ wa al-Nashr al-Ṭābi‘at li Wizārat al-Thiqāfat wa al-Irshād al-Islāmī.al-Gharawī al-Iṣfahānī, Muḥammad Ḥusayn (al-Muḥaqqiq al-Iṣfaḥānī, MīrzāNāʼīnī, Kumpānī). 1973/1352. Ajwad al-Taqrīrāt. Taqrīrāt al-Sayyid al-Khuʼī). Qom: Maṭbaʻat al-ʻIrfān.al-Gharawī al-Iṣfahānī, Muḥammad Ḥusayn (al-Muḥaqqiq al-Iṣfaḥānī, MīrzāNāʼīnī, Kumpānī). 1997/1376. Fawāʻid al-Uṣūl. Taqrīrāt Muḥammad ʻAlī Kāẓimī Khurāsānī. Qom: Muʼassasat al-Nashr al-Islāmī li Jamāʻat al-Mudarrisīn.Anscombe, G. E. M. (1958). Intention, Ithaca, N. Y.: Cornell University Press.Cahill, Michael T. (2014). Inchoate Crimes, The Oxford Handbook of Criminal Law, Edited by Markus D. Dubber and Tatjana Hörnle, DOI: 10.1093/oxfordhb/9780199673599.013.0023

9.Davidson, Donald (1963). "Actions, Reasons, and Causes," The Journal of Philosophy,

10.Davidson, Donald (1967). "The Logical Form of Action Sentences," in Nicholas Rescher, ed., The Logic of Decision and 11.Action (Pittsburgh: University of Pittsburgh Press, 1967).

12.Goldman, Alvin I. (1976). A Theory of Human Action, PRENTICE-HALL, INC., Englewood Cliffs, New Jersey.

Islamic Law, Jurisprudence and Methodology
Volume 8, Issue 3 - Serial Number 28
Articles
Special Issue of the Congress of the 100th year of the Re-Establishment of Qom Seminary and Honring Āyatollāh ‘Abd al-Karīm Ḥāʼirī Yazdī
November 2022
Pages 7-36

Files

History

  • Receive Date: 20 August 2022
  • Accept Date: 28 August 2022

Share

How to cite

Statistics