Preservation of Non-Islamic Tangible Cultural Heritage from the Perspective of Imāmī Jurisprudence

Document Type : Research (Fast Track Review)

Authors

1 Fourth-Level Student at Mashhad Seminary ; Mashhad -Iran.

2 Department of Jurisprudence, Akhund Khorasani Specialty Center of Islamic Propagation Office of Qom Seminary, Khorasan Razavi Branch

3 Assistant Professor, School of Women and Family, University of Religions and Religions, Qom-Iran

Abstract

Part of the tangible cultural heritage in the history of Iran and other Islamic countries arises from non-Islamic culture. Sometimes, it is at a point of conflict with Islamic teachings. Such as the Chogha Zanbil ziggurat (the place of an Elamite goddess), the statue of the fertility goddess Venus and Buddha statues (idols), and Achaemenid gold cups (rhytons). Therefore, the proper preservation of this heritage has been questioned by Islamic jurists and some sects and extremist currents in Islamic countries, by holding on fast to principles such as the sanctity of misleading (iẓlāl), promoting false beliefs and cooperating on sin and enmity, demand not to pay attention to this heritage, rather they are trying to take practical action to destroy them. Using a descriptive and analytical method, this study tries to explain its ruling based on Imāmīyyah jurisprudence by examining and criticizing the proofs of the prohibition and permissibility of preserving this heritage and finding out whether the preservation of tangible non-Islamic cultural heritage and actions related to it is prohibited or permissible and rather preferred or obligatory? It is clear that in the latter case, the Islamic government will be obliged to plan and enact laws to preserve and promote these heritages, and will also be obliged to spend the public treasury for this purpose. The findings of the study show that the evidence of prohibition has no scientific justification and that the generalities and absolutes of the jurisprudential evidence and explicit proofs that order to take lessons from these heritages prove the permissibility and rather the priority and even in some cases the obligation of preserving them.

Keywords

Main Subjects

Article Title [العربیة]

الحفاظ على التراث الثقافی المادی غیر الإسلامی من منظور الفقه الإمامی

Abstract [العربیة]

یُشکل جزء من التراث الثقافی الملموس فی تاریخ إیران والدول الإسلامیة الأخرى، نتاجًا لثقافة غیر إسلامیة وأحیانًا فی تناقض مع التعالیم الإسلامیة، مثل: معبد جغازنبیل (مقام إلهة العیلامیین)، تمثال إلهة الخصوبة وِنوس، تمثال بوذا (الأصنام) والأکواب الذهبیة الأخمینیة (ریتونات)
لذلک فإن الحفاظ على هذا التراث بشکل صحیح أصبح موضع تساؤل من قبل الفقهاء الإسلامیین، وبعض الفرق والتیارات المتطرفة فی الدول الإسلامیة تطالب بعدم الحفاظ علیه، مستدلین فیه بأدلة مثل حرمة الإضلال، ونشر المعتقدات الباطلة، والتعاون على الإثم والعدوان، کما یطالبون بعدم الاهتمام لهذا التراث، بل یحاولون اتخاذ إجراءات عملیة لتدمیره.
یهدف هذا البحث، باستخدام المنهج الوصفی التحلیلی، إلى دراسة وتحلیل أدلة المنع والجواز لحفظ المیراث الثقافی الملموس غیر الإسلامی، وتحدید ما إذا کان حفظ هذا المیراث وأعماله المرتبطة به ممنوعاً أم جائزاً، أو راجحاً أو واجباً.
من الواضح جلیًا أن فی الحالة الأخیرة، تقع على عاتق الحکومة الإسلامیة مسؤولیة التخطیط ووضع القوانین اللازمة لحفظ هذه الآثار ونشرها، ناهیک عن التزامها بإنفاق أموال بیت المال لهذا الهدف.
تُشیر نتائج البحث جلیًّا إلى افتقارِ أدلّة منعِ حفظِ الآثارِ القدیمة إلى الوجاهةِ العلمیةِ. بل على العکسِ من ذلک، فإنّ العموماتِ والمطلقاتِ والقواعدَ الفقهیةَ والأدلّةَ الصریحةَ الآمرةَ بالعبرِة والاتّعاظِ من هذه الآثارِ تُثبتُ جوازَها، بل رجهانها، بل تَجْعَلُ الاهتمامَ بحفظِها واجبًا فی بعضِ الحالات.

Keywords [العربیة]

  • التراث الثقافی
  • التراث الملموس
  • التراث غیر الإسلامیّ
  • ترویج ونشر الباطل
  • وهن الحق
  • العبرة
  • الفقه الإمامی

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Islamic Law, Jurisprudence and Methodology
Volume 10, Issue 1 - Serial Number 34
Articles
June 2024
Pages 67-109

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  • Receive Date: 13 March 2024
  • Revise Date: 20 March 2024
  • Accept Date: 02 May 2024

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