Feasibility of Legal Personality and the Legitimacy of Establishing a Conditional Right of Option for Artificial Intelligence

Document Type : Research (Fast Track Review)

Authors

Jurisprudence and Law.Faculty of Theology.Farabi campus.University of Tehran.Qom.Iran

Abstract

Rapid developments in modern technologies, particularly artificial intelligence (AI) and smart contracts, have generated new challenges for contemporary legal and jurisprudential systems. Among the most significant of these challenges is the applicability of traditional legal concepts grounded in human volition—such as establishment (jaʿl) and the exercise of conditional rights (khiyār al-sharṭ)—within the context of artificial intelligence. According to the consensus (ijmāʿ) of Shīʿī jurists and Article 399 of the Civil Code of Iran, the establishment of a right of option in favour of a third party is legally valid. artificial intelligence, as a contemporary instance of a “third party,” plays an increasingly prominent role in smart contracts through data processing and the automation of transactions.
The principal question addressed in this study is whether the establishment of a right of option for artificial intelligence, as a third party, is legally and jurisprudentially valid. Employing a descriptive–analytical method, the study examines the legal personality of artificial intelligence, the role of intention and will in juridical acts, and the juridical nature of acceptance (qabūl) in contract formation.
The findings suggest that artificial intelligence, when purposefully designed and institutionally structured, may be regarded as possessing a limited juridical personality. Moreover, on the basis of theories of intelligence-centred systems, such systems may be understood as capable of operationalizing the requisite intention and will for certain legal acts, including the exercise of a right of option. In this framework, human intention and will function as the higher-order source through which the system’s legal acts are manifested.
Furthermore, the position adopted by jurists who define acceptance (qabūl) as the expression of consent supports the possibility of contract formation and the exercise of conditional rights by artificial intelligence. Accordingly, the establishment of a right of option in favour of artificial intelligence in smart transactions, through the design of appropriate algorithms, may be regarded as legally and jurisprudentially valid within the Iranian legal system.

Keywords

Main Subjects


Article Title [العربیة]

دراسة إمکانیة إضفاء الشخصیة القانونیة ومشروعیة جعل "خیار الشرط" للذکاء الاصطناعی

Abstract [العربیة]

أحدثت الطفرات المتسارعة فی التقنیات الحدیثة، ولا سیما الذکاء الاصطناعی (AI) والعقود الذکیة، تحدیات معاصرة أمام المنظومات الفقهیة والقانونیة. وتعد إمکانیة تنزیل المفاهیم التقلیدیة القائمة على "الإرادة الإنسانیة" على بیئة الذکاء الاصطناعی ـ کـ "جعل خیار الشرط" وإعماله ـ واحدة من أهم الإشکالیات المطروحة فی هذا الصدد.
بناءً على إجماع فقهاء الإمامیّة، ووفقاً للمادّة 399 من القانون المدنی، فإنّ اشتراط خیار الشرط لمصلحة الغیر أو الشخص الثالث یُعدّ أمراً مشروعاً. وإنّ الذکاء الاصطناعی، بوصفه مثالاً مستحدثاً لشخصٍ ثالث، وبما یملکه من قدرة على معالجة البیانات وتنفیذ المعاملات بصورةٍ آلیة، یؤدّی دوراً مؤثّراً فی العقود الذکیّة.
یتمحور السؤال الجوهری لهذه المقالة حول إمکانیة ومشروعیة جعل خیار الشرط لصالح الذکاء الاصطناعی بصفته طرفاً ثالثاً، وذلک من منظور فقهی وقانونی؟
وقد اعتمد هذا البحث المنهجَ التحلیلیّ الوصفیّ، فتناول مفاهیمَ من قبیل: الشخصیّة القانونیّة للذکاء الاصطناعی، والإرادةَ والقصدَ فی الأفعال والتصرّفات الحقوقیّة، وحقیقة القَبول فی العقد؛ لیُبیّن أنّ الذکاء الاصطناعی، متى ما جرى تصمیمُه بصورةٍ هادفةٍ ومنظّمة، یُمکن أن یُعدَّ شخصاً حقوقیّاً ذا أهلیةٍ محدودة.
کذلک، وبناءً على نظریة الذکاء القائم على الأساس (HBI)، تکتسب الأنظمة الذکیة القدرة على تحقُّق القصد والإرادة اللازمین للأعمال الحقوقیة التوصیلیة، کـخیار الشرط. کما أن رؤیة الفقهاء الذین یعتبرون القبول هو إعلان الرضا، تُعزّز إمکانیة انعقاد العقد وإعمال خیار الشرط بواسطة الذکاء الاصطناعی. وعلیه، فإنَّ جعل خیار الشرط للذکاء الاصطناعی فی المعاملات الذکیة، من خلال تصمیم الخوارزمیات المناسبة، یُعدّ مشروعاً من المنظور الفقهی، ومتوافقاً مع النظام القانونی الإیرانی من الناحیة الحقوقیة.

Keywords [العربیة]

  • خیار الشرط
  • الشخص الثالث
  • الذکاء الاصطناعی
  • المعاملات الذکیة
  • الشخصیة القانونیة
  • الشخصیة الحقیقیة

به فایل PDF مراجعه کنید

Anṣārī, Bāqir. 2024/1403. Ḥuqūq-i Dādihā wa Hūsh-i Maṣnūʻī; Mafāhīm wa Chālish-hā.
3rd. Tehran: Sahāmī Intishār.
Imāmī, Sayyid Ḥassan. 2024/1403.
Ḥuqūq-i Madanī. 41st, Tehran: Intishārāt Islāmīyah.
Pūr Sayfīzādih, Amīr Ḥussayn; Ḥusayni, Sayyid Saʻīd. 2023/1402.
Māhīyat wa Āthār-i
Fiqhī-yi Ḥuqūqī-yi Qarārdād-hāyi Mubtanī bar Hūsh-i Maṣnūʻī bā Taṭbīq bar Qawānīn-i
Dākhilī
. Tehran: Intishārāt Dānishgāh Mufīd.
Jaʻfarī Langarūdī, Muḥammad Jaʻfar. 1999/1378.
Mabsūṭ dar Tirminūlūzhī-yi Ḥuqūq.
Tehran: Ganj Dānish.
Khalajīyān, Marḍīyih. 2022/1401.
Waḍʻīyat-i Ḥuqūqī-yi Muʻāmilāt-i Munʻaqid Shudih
Tawassuṭ-i Sāmānih-hāyi Hūshmand dar Ḥuqūq-i Īrān wa Kāmin Lā
. Pāyān Nāmih-yi
Kārshināsī-yi Arshad, Muʼasissih-yi Āmūzish ʻĀlī Shāndīz.
Dhulqadr, Muḥammad Jawād; Shahbāzī Nīyā, Murtaḍā. 2023/1402.
Imkān Sanjī-yi
Iʻṭā-yi Shakhṣīyat-i Ḥuqūqī bih Hūsh-i Maṣnūʻī.
Pāyān Nāmih-yi Kārshināsī-yi Arshad,
Tehran: Dānishgāh Tarbīyat Mudarris.
Rashwand, Sānāz; ʻAlī Panāh, ʻAlīrizā. 2024/1403.
Barrasī-yi Mabānī-yi Shakhṣīyat-i
Ḥuqūqī-yi Hūsh-i Maṣnūʻī.
Pāyān Nāmih-yi Kārshināsī-yi Arshad, Tehran: Dānishgāh
Shahīd Behishtī.
Shurā-yi ʻĀlī-yi Inqilāb-i Islāmī. 2024/1403.
Sanad-i Millī-yi Hūsh-i Maṣnūʻī-yi
Jumhūrī-yi Īrān.
Ṣaffār, Muḥammad Jawād. 1994/1373. Shakhṣīyat-i Ḥuqūqī. Tehran: Intishārāt Dinā.
Ṣafāyī, Sayyid Ḥussayn. 2004/1383.
Ashkhāṣ wa Amwāl. 4th. Tehran: Nashr Mīzān.
al-Ṭabāṭabāʼī , al-Sayyid Muḥammad Ḥusayn (al-ʻAllāma al-Ṭabāṭabāʼī ). 1984/1363.
alMīzān fī Tafsīr al-Qurʼān. Qom: Muʼassasat al-Nashr al-Islāmī li Jamāʻat al-Mudarrisīn.
ʻAbdullāhī, Ḥāmid; Rāsikh Muḥammad. 2020/1399.
Shakhṣiyat-i Ḥuqūqī-yi Hūsh-i
Maṣnūʻī.
Tehran: Dānishgāh Shahīd Bihishtī.
Kātūzīyān, Nāṣir. 2024/1403.
Qawāʻid-i ʻUmūmī-yi Qarārdād-hā. 10th. Tehran: Intishārāt
Ganj Dāish.
Madanī, Sayyid Jalāl al-Dīn. 2006/1385.
Ḥuqūq-i Madanī. Tehran: Intishārāt Pāydār.
Muʻīn, Muḥammad. 2009/1388.
Farhang-i Muʻīn. 4th. Tehran: Dānishgāh Amīr Kabīr.
Muʼtaminī Ṭabāṭabāʼī, Munūchihr. 2023/1402.
Ḥuqūq-i Idārī. 27th. Tehran: Samt.
Muḥammad Dūst, Mahdī; Ḥabīb Zādih, Ṭāhir. 2023/1402.
Muṭāliʻih-yi Taḥlīlī wa
Intiqādī-yi Iʻṭā-yi Shakhṣīyat-i Ḥuqūī bā Hūsh-i Maṣnūʻī bā Muṭāliʻih-yi Taṭbīqī-yi Fiqh
wa Muqarrirāt-i Itiḥādī-yih Urūpā
. Tehran: Dānishgāh Imām Ṣādiq.
236
Journal of
Islamic Law and
Jurisprudence
Vol.11 , No.41
2026
http://JFO.akhs.bou.ac.ir
Muḥammadī, Sayyid Ṣādiq. 2023/1402. Dars-i Khārij-i Fiqh: Fiqh-i Faḍā-yi Majāzī
wa Hūsh-i Maṣnūʻī.
Mashhad: Ḥawzah-yi Ilmīyyah. https://mhzrt.ir/feqh/archive/text/
mohammadi/feqh2/1402/14020708 .
Mufīdī Yazdī, Ḥussayn. 2023/1402.
Dars-i Khārij-i Fiqh-i Hūsh-i Maṣnūʻī. Tehran:
Daftar-i Fiqh-i Muʻāṣir. https://fiqhci.com/library/audio/433/7-فقه-هوش-مصنوعــی
Nakhjawānī, ʻAlī; Yāqūtī, Ibrāhīn. 2023/1402.
Wazʻīyat-i Ḥuqūqī-yi Muʻāmilāt-i Anjām
Shudi Tawassuṭ-i Hūsh-i Maṣnūʻī, Naẓarriyih-yi Wakīl-i Majāzī.
Faṣlnāmih-yi Pazhūhishhāyih Ḥuqūq-i Iqtiṣādī wa Tijārī, 1, 43-70.
al-Khurāsānī, Muḥammad Kāẓim (al-Ākhund al-Khurāsāni). 1985/1405.
Ḥāshīyat alMakāsib. 1st. Tehran: Wizārat-i Farhang wa Irshād-i Islāmī.
Ibn Qudāmah al-Maqdisī, Muwaffaq al-Dīn Abū Muḥammad ʿAbdullāh ibn Aḥmad b.
Muḥammad. 1968/1388.
Al-Mughniʻ fī Fiqh Aḥmad ibn Ḥanbal. Cairo: Maktabat al-Qāhirah.
Ibn Sīnā, Ḥussayn Ibn ʿAbdullāh (Shaykh al-Raʾīs). 1983/1404.
Al-Shifā, al-Ilāhīyāt.
Qom: Manshūrāt Maktabat Āyat Allāh al-ʻUẓmā al-Marʻashī al-Najafī.
Ishkawarī, Sayyid Abulqāsim. 200/1422.
Baghyat al-Ṭālib fī Sharḥ al-Makāsib. Qom:
Anwār al-Hudā.
al-Anṣārī, Murtaḍā Ibn Muḥammad Amin (al-Shaykh al-Anṣārī). 1979/1400.
Kitāb alMakāsib. Qom: Majmaʻ al-Fikr al-Islāmī.
al-Iīrawānī, ʻAlī. 1985/1406.
Ḥāshīyat al-Makāsib. Tehran: Kīyā.
Al-Tabrīzī, al-Mīrzā Jawād. 1978/1399.
Irshād al-Ṭālib ʼilā Taʻlīq al-Makāsib. Qom:
Maṭbaʻat Mihr.
al-Ḥusaynī al-Ḥaʾirī, al-Sayyid Kāẓim. 2000/1421.
Fiqh al-ʻUqūd. Majmaʻ al-Fikr al-Islāmī.
al-Ḥusaynī al-ʻAmilī, al-Sayyid Muḥammad Jawād. 2004/1419.
Miftāḥ al-Kirāmat fī Sharḥ
Qwāʻid al-ʻAllāma.
1st. Qom: Muʼassasat al-Nashr al-Islāmī li Jamāʻat al-Mudarrisīn.
al-Mūsawī al-Khuʼī, al-Sayyid Abū al-Qāsim. 1965/1386.
Miṣbāḥ al-Fiqāhah.
Qom:Muʼassasat Iḥyāʼ Āthār al-Imām al-Khuʼī.
al-Mūsawī al-Khuʼī, al-Sayyid Abū al-Qāsim. 2008/1428.
Mawsūʻat al-Imām al-Khuʼī
(Al-Tanqīḥ fī Sharḥ al-Makāsib.
Edited by ʻAlī Gharawī. Qom:Muʼassasat Iḥyāʼ Āthār
al-Imām al-Khuʼī.
al-ʻĀmilī, Muḥammad Ibn Makkī (al-Shahīd al-Awwal). 1990/1411.
Al-Rawḍat alBahīyat fī Sharḥ al-Lumʻat al-Dimashqīyya fī Fiqh al-Imāmīyya. Qom: Nashr Dār al-Fikr.
al-ʻĀmilī, Zayn al-Dīn Ibn ʻAlī (al-Shahīd al-Thānī). 2002/1381.
Masālik al-Afhām ilā
Tanqiḥ Sharāʻiʻ al-Islām.
Qom: Mūʻassasat al-Maʻārif al-Islāmīyya.
al-Tabrīzī, al-Shahīdī, and al-Mīrzā Fattāḥ. 1955/1375.
Hidāyat al-Ṭālib ʼIlā Asrār alMakāsib. 1st. Tabriz: Chāpkhānih-yi Iṭilāʻāt.
237
Journal of
Islamic Law and
Jurisprudence
Vol.11 , No.41
2026
http://JFO.akhs.bou.ac.ir
Ṣadr al-Dīn al-Shīrāzī, Muḥammad ibn Ibrāhīm. 1981. Al-Ḥikmat al-Mutaʻālīyat fī alAsfār al-ʻAqlīyat al-Arbaʻat. 3rd. Beirut: Dār Iḥyāʼ al-Turāth al-ʻArabī.
al-Ṭabāṭabāʼī al-Burūjirdī ,al-Sayyid Ḥusayn .1994/1415 .
Nihāyat al-Uṣūl. Tehran:
Nashr Tafakkur.
al-Ṭabāṭabāʼī al-Yazdī, al-Sayyid Muḥammad Kāẓim. 2007/1428
. al-ʻUrwat al-Wuthqā
maʻa al-Taʻlīqāt..
Qom: Muʼasassat al-Sibṭayn al-ʻĀlimīyah.
al-Ṭabāṭabāʼī al-Yazdī, al-Sayyid Muḥammad Kāẓim. 1993/1414.
Takmilat al-ʻUrwat alWuthqā. Qom: Maktabat al-Dāwarī.
Al-Ṭabāṭabāʼī al-Yazdī, Sayyid Muḥammad Kāẓim. 1989/1410.
Ḥāshīyat al-Makāsib.
2nd. Muʼassisat Ismāʻīlīyān.
al-Ṭurayḥī, Fakhr al-Dīn Ibn Muḥammad. 1985.
Majmaʻ al-Baḥrayn. Beirut: Dār al-Maktabat al-Hilāl.
al-Ṭūsī, Muḥammad Ibn Ḥasan (al-Shaykh al-Ṭūsī). 1967/1387.
al-Mabsūṭ fī Fiqh alImāmīyya. 3rd. Tehran: al-Maktabat al-Murtaḍawīya li ʼIḥyaʼ al-Āthār al-Jaʻfarīyah.
al-ʻIrāqī, Ḍīyāʼ al-Dīn. 2000/1421.
Ḥāshīyat al-Makāsib. Qom: Intishārāt-i Ghafūr.
al-Gharawī al-Iṣfahānī, Muḥammad Ḥusayn (al-Muḥaqqiq al-Iṣfaḥānī). 1998/1419.
Ḥāshīyat al-Makāsib. 1st. al-Maktabat al-Muḥammadīyah.
al-Gharawī al-Iṣfahānī, Muḥammad Ḥusayn (al-Muḥaqqiq al-Iṣfaḥānī). 1953/1373.
Munyat al-Ṭālib fī Ḥāshīyat al-Makāsib. 1st. al-Maktabat al-Muḥammadīyah.
Lujnat al-Fiqh al-Muʻāṣir. 2024/1445.
Al-Shakhṣ al-Iʻtibārī. 2nd. Qom: Daftar-i Fiqh-i Muʻāṣir.
al-Mūsawī al-Khumaynī, al-Ṣayyid Rūḥ Allāh (al-Imām al-Khumaynī).2002/1421.
Kitāb
al-Bayʻ
. Tehran: Muʼassasat Tanẓīm wa Nashr Āthār al-Imām al-Khumaynī.
al-Najafī, Muḥammad Ḥasan. 1983/1362.
Jawāhir al-Kalām fī Sharḥ Sharāʻiʻ al-Islām.
7th. Edited by ʻAbbās al-Qūchānī. Beirut: Dār Iḥyāʼ al-Turāth al-ʻArabī.
AI HLEG.(2019) .A definition of AI: Main capabilities and disciplines. European
Commission.
European Parliament JURI Committee.(2020).Artificial Intelligence and civil
liability(PE 621.926). Policy Department for Citizens’ Rights and Constitutional Affairs,
Directorate-General for Internal Policies, July 2020.
Frank van Harmelen. (2008). Foundations of Artificial Intelligence (1st ed).
ISO/IEC 2382-28.(n.d).Information technology – Vocabulary - Part 28: Artificial
intelligence. Retrieved February 18, 2023, from https://www.iso .org/obp/
ui/#iso:std:iso-iec:2382:ed-1:v1:en.
McCarthy, J. (2007). What is artificial intelligence? Stanford University. Retrieved June
29,2020, from
http://www-formal.stanford.edu/jmc/whatisai.pdf.